INTERPRETATION OF SCRIPTURE (DISPENSATIONAL TRUTH)

RIGHTLY DIVIDING THE WORD OF GOD.

The Fundamental Dortrines of Christian Faith are clearly outlined in numerous books on Theology, but they are not avialable to the average reader and were mainly wriiten for students. for this cause it is important that the reader study to show thyself approved unto God, a workman needeth not to be ashamed, rightly Dividing the word of truth. 2 Tim. 2:15.

And that this Ministry only purpose is to lead man to Christ and have a true knowledge of God's love and care for mankind," and to confirm in the faith those who are wavering, and to instruct those who have not been clearly taught the great cardinal Dortines of the Christian Faith.

The Holy Scriptures are not a systematic treaties on Theology, History. Science or any other topic. they are a REVELATION from God of his plan and purpose in the Ages as to the earth and the human race

The Bible may be viewed as the word of God and the words of the people of God. Its focus and center is that stream of history which emerged with Abraham and Sarah, and flowed through the subsequent centuries to reach a climax in Jesus of Nazareth, his life, death and resurrection.

The thoughtful interpreter approaches the Bible with humility, always open to Christian insights of the centuries. the interpreter should be sensitive to the literary composition of both the Old and New Testaments, their historical valve, and above all, their theological massage. Jesus Christ, the incanate Word, is the measure of all other words in the Bible.

THE WORD OF GOD AND THE WORDS OF THE PEOPLE OF GOD

The basic assumption is that the Bible is the Word of God and the words of the people of God. Although not encompassing the totality of God's Word, from a Christian perspective the central thrust of the Bible may be as that stream of history witnessed to in the Book of Genesis that began with the call of Abraham.

MyCell agree with this assumption, and that it is correct from the Jeo- Christian and Jewish viewed point. The account of Abraham's call is preceded by the narrative of creation and the disobedience of the first couple, which resulted in human estrangement from God and the break through of evil in the world.

This disobedience affected nature itself, as well as all human beings, who were not only estranged from God, but from one another. Abram's distiny under God was to become the father of a people with land, from whom would come a blessing for all the families of the earth.

In this special history, God is revealed as the creator, Holy, righteous, commanding, and loving. He is concerned with saving people from all earthly bondage, as witnessed particularly by the Exodus event, and the prophets of Old Testament, as well as from the deeper bondages of sin and death, proclaimed with power by the New testament. sin bondage is very differant from bondage place by humans on humans, bondage to sin is an act of disobedience to God, for sin is the violation of God's Law.

Bondage place by human's is an act of human violation of human laws, and because of sin human put other human in bondage as were seen in the Atlantic slave trade by the British North American colonies in 1619 in Virginia.

Slavery spreaded to Maryland, than to the Carolina's, and later Georgia where Africa slaves cultivated tobacco, rice, and indigo. South Carolina depended upon black labor to such an extent that by 1720 more Africans inhabited the colony than Europeans. These colonizers profess to be Christians, but their Christianity, their acts of hatred did not stop them from their sinful acts on slavery and the slave trade.

Sin is a damnation to any people. the greed of sin not only cause bondage to others but also causes bondage to oneself, to those who commits such acts of human indinity, but by enslaving others, you also enslave yourself. if your feet is on my back, I am not going anywhere, but as long as your feet is on my back, you can't go any where either, so we both are at a stand still and is bound as long as one holds the other down. slavery not only held back blacks African Ameicans but it also held back those who enslaved blacks. it kept this great nation from reaching its greatest potencials at its very conception. free blacks would have been able to contribute to science, technologies, math, inventions, medicine at a much greater rate, and the economy would have grown much faster because of free minds of both blacks and whites.

FREE LABOR

The Scripture say that a man is worthy of his labor, from the beginning, African slaves worked without pay in grueling conditions, freedom of movemnet, family disruption, ties to tribes, language, religion, and culture all yielded to the necessities of American slavery all in the name of greed free labor and hatred. no one can defend these so-called Christains sinful behavor toward mankind. the Bible stated without question that the love of money is the root and the motivating factor for this type of sin and evil in the world. it was for the love of money that these so-called Christain Europeans misguided interpretation of scriptures sail in and out of African for slaves that would bring them free labor. the historical record is living proof of that fact.

The white man sowed the seed of slavery in America.

The Bible say that whatsoever a man soweth, that shall he also reap. Gal. 6:7 It is undeniable and historical evidential fact that many in the white sociaty of America reap the benifits that was sowed in slavery. this is a fact that cannot be disputed and is still on going as of today. do this mean that all white people in America are the benificiaries of the slave trade in America? no, not at all, but this does not change facts." and so it is incompetent on all Good will whites who are call to be servants of Christ to speak out against all injustices no matter who commit them.

REV A.WEBB

JUBILEE.....THE AFRICAN AMERICAN JUBILEE

As we study the African American Jubilee of the Word of God, its important to understand the mirits of the Word of God as to the African Jubilee. Salvation comes by Jesus Christ alone, The only Son of God, Redemption now, and to every one that love his Holy Word.

In Jubilee, the though is to bridge the teachings of the Bible with the realities of African American day to day living. to teach Scripture in a way that will make Scriptures relevant to the African American community. MyCell believe this will better serve the black Church in understanding its religious culture and historical and spiritual roots.

In so much as the challenges of today, African Americans should move beyound religious rhetoric to more communal relationships. it encourages them to look within the sacred pages and unanimously define themselves as God defines them, not by some church or religious standard but by God who wonderfully made us.

As members of the body of Christ, we need to know one another's story, we embrace this opportunity to share the African story as part of the restoration and healing that is needed to bring all of us into the Jubilee community. it is the story that bears repeating, its our story of our bondage in America and our pain and suffering to only God could help us to long induer.

This is our story of with sacred history​ of a people and their engagement with God of liberation.

This interpersonal engagment, or interpretation of the Scriptures were aften done through songs of freedom, freedom songs, Images drawn from the Bible were wedded to music, and the songs represented a voice against institutionalized slavery, songs such as

                GO DOWN, MOSES...WAY DOWN IN EGYPT LAND,

                        TELL OLE PHARAOH, TO

                 LET MY PEOPLE GO. DEY CRUCIFIED MY LORD,

                         AN' HE NEVER SAID A

                 MUMBLIN' WORD. DEY CRUCIFIED MY LORD, AN'

                          HE NEVER SAID A MUMBLIN'

               WORD, NOT A WORD.. NOT A WORD..NOT A WORD.

REV A. WEBB

These were the cries of the African slaves who in their sufferings sing songs to relieved their pain, songs like I' AM COMING UP YOUNDER,

AND I AM COMING UP SOON. old negro spirituals as they were call, coded songs they song in the cotton fields of the south,to let their fellow African slaves no that they will soon run away to go up younder, meaning the north. SONGS SUCH AS STILL AWAY, STILL AWAY HOME, I ANT GOT LONG TO STAY HERE, GOING TO MEET MY LORD," and when the roll is call up younder, I will be there, I am running, running, I can't tary. if you see my brothers or my sisters, tell them I will be there soon.  the slave owners hear them sing these songs in were happy to hear them sing, not understand they were codes massages.  Their masters believed that their slaves were happy as the songs they song were inspiring and joyful to their masters ears. The masters would tell their neighbors, my slaves are good neggers, they are happy and satified with their lives, not having any ideal as to what were really going on with their slaves conditions. Many of these songs are still being song today in many black and white churches across this nation in are known as old nigro-Spiriturals.